The medieval Sefer HaYashar, a commentary on the Torah, gives Potiphar's wife's name as Zuleikha, as do many Islamic traditions - thus the Persian poem called Yusuf and Zulaikha from Jami's Haft Awrang ("Seven thrones"). 5 Therefore the wicked will not stand in the judgment, “…woe to the earth and the sea, because the devil has gone down to you! Abraham insisted that his son Isaac would not marry a wife “from the daughters of the Canaanites,” but from his own family and country (Genesis 24:3-4). So, as a slave, he could work out of obligation and a need to survive, or he could work as if working for the Lord, knowing that God sees all, knows all and watches over him. As she spoke to Joseph day by day, he did not listen to her, to lie by her or to be with her. 6 So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate. 3 He is like a tree planted by streams of water, And she laid up his garment by her until his lord came home. ", Potiphar's wife petitions Joseph and begs his forgiveness. And it came to pass on a certain day, when he went into the house to do his work, and there was none of the men of the house there within, that she caught him by his garment, saying: 'Lie with me.' God knows Joseph, and He knows the plans He has for Joseph’s life. for they will be filled. Kind of a long passage, but we needed to refresh our memory of the story. -Genesis 39:19 So we’re told that Potiphar’s wife fell in lust with Joseph. ", Potiphar can't see how he can show his face to Joseph. 2 The LORD was with Joseph so that he prospered, and he lived in the house of his Egyptian master. Whatever Joseph does prospers [Psalm 1:3] and God grants him favour in the eyes of his master. But when you are tempted, he will also provide a way out so that you can stand up under it.” [1 Corinthians 10:13] In the story of Joseph and Potiphar’s wife, we can see the faithfulness of God and the consequence of having faith in God and standing firm in the face of temptation. When Joseph speaks to his brothers in Egypt, he does not speak with pride and boasting as he did when he told them of his dreams, but speaks with love and humility, recognising God’s will above his own [Genesis 45:5-7]. 13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. However, there is more to the story of Joseph than the idea of a man persevering through many trials to see the fulfilment of HIS dreams, an idea the world loves and has adapted to build heroes in history, movies and books. 23 The warden paid no attention to anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did. Joseph and Potiphar's Wife by Ludovico Cigoli, Guercino, Joseph and Potiphar's Wife, 1649, Joseph and Potiphar's Wife by Bartolomé Esteban Perez Murillo, Joseph and Potiphar's Wife by Jean-Baptiste Nattier, Joseph and Potiphar's Wife, by Guido Reni 1631, Joseph and Potiphar's Wife by Rembrandt, 1634, The Church of Jesus Christ of Latter-day Saints, Joseph and the Amazing Technicolor Dreamcoat, ibn Abdullah ibn Abdul-Muttalib ibn Hashim, Current Ummah of Islam (Ummah of Muhammad), https://en.wikipedia.org/w/index.php?title=Potiphar&oldid=982059349, Creative Commons Attribution-ShareAlike License, In art the subject is one of the most commonly shown in the, Mother Abiona or Amtelai the daughter of Karnebo, Slayers of Saleh's she-camel (Qaddar ibn Salif and Musda' ibn Dahr). 28. True to his Kellerian style he has exegeted his culture most sensitively and I have made mention of the some salient points which he has made so compellingly. newsletter, Utah has seen an increase of 1,343 cases from Thursday. To truly follow God and resist the Devil requires sacrifice. 12Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”. 34. 12 She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house. As they raced towards the door, she tore his shirt from behind. And it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out.' When Heal spoke last month at BYU's Campus Education week, he looked at the ways ancient Christians interpreted scriptures. Joseph has done well in the household of Potiphar, and he is a good and honest steward. 39 Now Joseph had been taken down to Egypt. Zuleikha then reminded her friends that she had to see Joseph every day. Again and again, she made advances towards him and again and again Joseph rebuffed her. And, in early Christian traditions, Potiphar's wife receives a judgment before Joseph. And it came to pass, when his master heard the words of his wife, which she spoke unto him, saying: 'After this manner did thy servant to me'; that his wrath was kindled. Whatever he does prospers. 58 May he turn our hearts to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestors. 29. Then you will win favour and a good name in the sight of God and man. Potiphar’s wife caught Joseph by his garment. The judgment of Potiphar's wife was a story not found in the Bible, of course, and some contradictory traditions arose around it among ancient Christian commentators. God is faithful to Joseph in all his circumstances and God blesses the work of his hands in Potiphar’s house, in prison, and in Egypt. 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